A man came upon a construction site where three people were working. He asked the first, “What are you doing?” and the man replied: “I am laying bricks.” He asked the second, “What are you doing?” and the man replied: “I am building a wall.” As he approached the third, he heard him humming a tune as he worked, and asked, “What are you doing?” The man stood, looked up at the sky, and smiled, “I am building a cathedral!”
You might have heard that story before - it has a powerful message every time you hear it. It talks about us - and shows us in a very short form the difference between having a job, having a career or having a calling. Take note that humming a tune comes only with the calling.
The way we live our days is the way we live our lives. What if we exchanged our earth-seven-day-week for "the heaven-seven-day-week", in which our calling is to explore the depth of goodness? Mary Baker Eddy writes in Science and Health with Key to the Scriptures:
"The numerals of infinity, called seven days, can never be reckoned according to the calendar of time. These days will appear as mortality disappears, and they will reveal eternity, newness of Life, in which all sense of error forever disappears and thought accepts the divine infinite calculus." (p. 520)
I get from this that the "heaven-seven-day-week", the divine week as described in Genesis 1, is very different from an earth-seven-day-week. No stress, just unfoldment. Nothing linear, everything present in the now. No retrogression, only newness of Life. No ups and downs, only goodness, beauty, stunning perfection, and the exuberant creativity of the real seven days. They appear in the weeks of our human lives, as the newness of Life, existence in good, in Spirit, appears already now. Serving God is totally unlike serving a sentence in prison. Exploring spiritual creation is certainly not done with an absent mind, but is a commitment to spiritual progress. With an adventurous spirit and a willingness to let uncomplaining selflessness shape our days, in constructive work and unfailing resolve to serve good. In the same passage, a few lines up, Mary Baker Eddy writes:
"God rests in action. Imparting has not impoverished, can never impoverish the divine Mind. No exhaustion follows the action of this Mind, according to the apprehension of divine Science. The highest and sweetest rest, even from a human standpoint, is in holy work."
Let me share with you how an application of this truth plays out in daily life - or, in other words, how the restful quality of the seventh day of creation can be perceptible in your day, every day.
The daily lifts are produced and copyrighted by The First Church of Christ, Scientist. This daily lift aired on November 25, 2016.
Exile from a spiritual sense means being at home in God. Keep calm and read on. There are three powerful insights I gained from revisiting the story about Daniel and his friends at the Babylonian court as recorded in Old Testament of the Bible. Daniel are there in exile, in captivity. You might remember the slavery of the children of Israel in Egypt before the exodus - this is another round in the history of oppression of the Hebrews. Under the king's order young men are picked to be trained at the kings' court for three years in order to serve Nebuchadnezzar. It is a story about power, exile - and resilience.
Daniel and his friends give up resistance against the ruling class and cooperate, under one condition: to keep their kosher food standards. After ten days they are healthier and wiser --- and receive this special recommendation: "And in all matters of wisdom and understanding, that the king inquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm." (see the book of Daniel, chapter 1).
In our practice office rest the beautiful, thick volumes of the Interpreter's Bible, smelling like wisdom and tradition, and I opened the Daniel commentary for further insight.
Take away the framing of the story, forget the historic setting and the concrete allusions to food rituals, Babylonian and Jewish culture. Suddenly the story has a spiritual dimension, is not longer irrelevant for us today, and links us with Daniel's spiritual biography in a meaningful way. Here are my three insights.
First, we can all picture ourselves in Daniel's shoes. Can we imagine being at home not quite where we are right now? What we all have in common whether we acknowledge it or not, is the journey of discovery to a different kind of identity, of home, the home where we are from originally and where we want to get back to. The more closely we see our connection to this true home, the freer we become to act where we are. The challenge and glory of this sense of "detachment" to our immediate surrounding is that the standard of your life is not set by others, it is set by you. Daniel didn't swim with the currents of his time but had to swim against them in order to preserve his allegiance to his true identity. Loyalty to a standard needs to be demonstrated when it is challenged. That is a good thing.
So, second, often the best work is being done by someone feeling more at home in an inner world than floating along with the times. It is a truism that in order to see the interconnectedness of life we must sacrifice a sense of belonging. There are artists who move to a different country in order to be forced daily to perceive and work on the alert. We often see clearer when we are coming a little from the outside. Can we bring to an inharmonious setting the spiritual perspective of divine peace, coming a little from the outside? Can we stay outside the frenzy? Can we keep a standard drawn from our spiritual understanding and keep it even if this is inconvenient?
Third, the resilience to shape a current difficult situation into something meaningful is truly a life saver. Daniel's stand for what is right prepares him to overcome a much larger threat later on - when facing death in a lion's den. The take away for us is to keep a standard of love in smaller issues in order to be prepared for the larger ones. Everything matters - and the way we live our days is the way we live our life.
Mary Baker Eddy, the discoverer of Christian Science, the Science of being, moved in her lifetime more than sixty times. She discovered and founded something for all mankind, for everyone, in an breathtakingly unselfish and resilient way. Her discovery is open for all, it is a gift to humanity. Following along the Biblical message, she encourages us to embrace exile as a spiritual powerful position, and turn exile into pilgrimage. In Science and Health she writes opening an even larger window on deep spiritual reasoning:
If you venture upon the quiet surface of error and are
in sympathy with error, what is there to disturb the waters?
What is there to strip off error's disguise?
If you launch your bark upon the ever-agitated but
healthful waters of truth, you will encounter storms.
Your good will be evil spoken of. This is the
cross. Take it up and bear it, for through it
you win and wear the crown. Pilgrim on earth, thy home
is heaven; stranger, thou art the guest of God. (p. 254)
We are free to doing and thinking right. Which is to honor Truth as God, to upholding the unconditional worth of every individual, to respect self-government, reason, and conscience, to love the individual expressions of talents, creativity, integrity, to speak and act with kindness and decency, to be generous without a reason, to discover more of the one siblinghood of man under one Father-Mother God, to reward patience, to lend a hand, to develop empathy and be increasingly aware of the weak, needy, and overlooked, to grow in grace every day. We are linked in one infinitely complex and wonderful fabric of being, Love's being.
This poem by Samuel Longfellow (also a hymn in the Christian Science Hymnal) is something like a theme song for our pilgrimage:
O Life that makes all things new,
The blooming earth, the thoughts of men;
Our pilgrim feet, wet with Thy dew,
In gladness hither turn again.
From hand to hand the greeting flows,
From eye to eye the signals run,
From heart to heart the bright hope glows,
The seekers of the Light are one:
One in the freedom of the truth,
One in the joy of paths untrod,
One in the heart's perennial youth,
One in the larger thought of God; --
The freer step, the fuller breath,
The wide horizon's grander view;
The sense of Life that knows no death, —
The Life that makes all things new.
How do we know that we are right or wrong? How is losing or winning an indicator about your value or worth? Wisdom teaches us the best lessons when we lose, because then our spiritual self speaks louder than our human sense of ego. Because then we value hard work and secret effort more deeply than at times of sunshine and easygoing.
I found once in the Christian Science Journal a definition about democracy which helped me to survive a for me crushing defeat in an academic setting, this definition being about learning to lose (with grace, I might add). The article is here.
No one outside ourselves, not even our own human ego, knows where we truly are and what our work is truly worth. My mom says: It matters who we are when no one looks. My spiritual teacher says: Keep your pride whittled down, you may have to swallow it one day.
Christians take heart in remembering that Christ Jesus took generally sides with the weak, outcast, minorities, and attacked upfront hypocrisy and the pride of power. The cries of victory of the crucifiers of Jesus didn't end the impact of his career - and through the centuries the most deeply engaged Christians were the ones supporting the needy, the oppressed, and the helpless. Buddhists will remember that "everything suffers" and take heart in this saying from Buddha: "It is better to conquer yourself than to win a thousand battles. Then the victory is yours. It cannot be taken from you, not by angels or by demons, heaven or hell." Hindus will find strength in reminding themselves of the key lesson from the Vedic culture namely, that human experience is an illusion - and that unselfishness is the royal path of pure spiritual being, as Swami Vivikananda teaches: "The great secret of true success, of true happiness, is this: the man or woman who asks for no return, the perfectly unselfish person, is the most successful."
Mary Baker Eddy, the Founder and Discoverer of the Science of being, would agree with these spiritual thinkers. She knew all about difficulties and obstacles as a woman entering the world of theology, medicine, and science at a time when women could neither vote nor study nor own property. She held in high regard the ethics of life - so much so, that she contemplated for a while to call her discovery "Moral Science" instead of Christian Science. So in reflecting on the lessons of losing and the road ahead of each one of us, I am quoting from a thoughtful letter of hers from 1895:
"The man of integrity is one who makes it his constant
rule to follow the road of duty, according as Truth and
the voice of his conscience point it out to him. He is not
guided merely by affections which may some time give
the color of virtue to a loose and unstable character.
The upright man is guided by a fixed Principle, which
destines him to do nothing but what is honorable, and to
abhor whatever is base or unworthy; hence we find him
ever the same, — at all times the trusty friend, the affec‐
tionate relative, the conscientious man of business, the
pious worker, the public-spirited citizen.
He assumes no borrowed appearance. He seeks no
mask to cover him, for he acts no studied part; but he
is indeed what he appears to be, — full of truth, candor,
and humanity. In all his pursuits, he knows no path
but the fair, open, and direct one, and would much rather
fail of success than attain it by reproachable means. He
never shows us a smiling countenance while he meditates
evil against us in his heart. We shall never find one part
of his character at variance with another."
(as quoted in Miscellaneous Writings, p. 147)
Who is writing?
In my work as Christian Science practitioner and as a writer I draw on listening to God and listening to people.
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