Who says that Christmas expectancy can't be enriched by a learning curve? Learning and Christmas? Do they go together? I think yes. Christmas is about learning that goodness is real. That divine Love is real. That all men are worthy of love, whole, spiritual, free. That creation is so packed and rich with goodness, that only Love could have done this. The Christ is loving each one of us as if he has nothing else to do. Christmas is all about humility and listening. As Art Fettig said: "Some businessmen are saying this could be the greatest Christmas ever. I always thought that the first one was."
So you might like to look at this Christmas time from the perspective of the shepherds, with an attitude of quiet anticipation. Following a heavenly message of peace and moving towards Bethlehem, where in a modest stable Jesus Christ was born. Moving towards Bethlehem step after step after step.
What my family has been doing for the last Christmas times is to cultivate this attitude of quiet anticipation. We take a special part of the Christian Science textbook and ponder it each day. The chapter "Recapitulation" is comprised of 24 Q&A. We ponder one Q&A each day of December prior to Christmas. You need for it the Bible commentary "Science and Health with Key to the Scriptures" by Mary Baker Eddy, which you can get here. Candles might shine brightly, there might be hot tea, cookies, Christmas decorations, holiday lights, Lebkuchen, an Advent wreath - all the magnificent ingredients to brighten the Christmas prep time. Advent mornings are wonderful.
And the deeper meaning of Christmas is key to true Christmas peace. Sheer inspiration comes from Mary Baker Eddy - she must have looked at the various ways Jesus Christ is remembered and celebrated in communities and families, I can imagine her looking at little Jesus babes in cribs or mangers, nativity plays, and Christmas services. It all has its place in life, and yet when it comes to real help and healing, something more is in store for us today. She writes:
"Let the sentinels of Zion's watch-towers shout once again, “Unto us a child is born, unto us a son is given.”
In different ages the divine idea assumes different forms, according to humanity's needs. In this age it assumes, more intelligently than ever before, the form of Christian healing. This is the babe we are to cherish."
(Mis. 370:9-15 (to 2nd .))
So the chapter "Recapitulation" serves me as a self-instruction course in preparing my thought to receive more of the Christian healing, Jesus introduced. I love to learn more about Christianity by learning more about the Science of Christianity with its healing dimension and practical impact. Although the word "Christmas" does neither occur in the Bible nor in the chapter "Recapitulation". The 24 sections in the chapter serve as 24 steps, they approach the deeper meaning of Christmas in quiet anticipation. The "course overview" can be found here, you might call it "The Christian Science Advent Calendar."
With an intensity probably unknown to any other period in humanity's history a lot of energy is being invested into the mere surface of things, of events, of people. The way things look (instead of what they are), how people, events, or things are perceived (rather than truly are), and who has the best show (in times when trust among is crumbling away, this is what is left). There is a relentless appeal to the surface, the outmost layer of a physical object or space, in a speed that is breathtaking.
Depth and surface are central to debates about virtual reality, computers, and television. Depth and surface also relate to tweets and facebook, fake news and showtime, also in regard to cosmetics, body images and plastic surgery, visual impressions and contrived images, simulations and fakes. In his seminal work Postmodernism, Or, the Cultural Logic of Late Capitalism (1995), Frederic Jameson investigates the "depthlessness" of postmodern culture, in particular within the art world. But it applies today, in the 21st century, to many more phenoma. There is f.e. a rapidly growing interest in virtual realities — in holographic projections, computerized games, and technologies designed to create heightened sense impressions. The emphasis seems to be on seeming and feeling, rather than on being and doing.
Interestingly the symbol of the media world is the screen - the symbol of the surface culture.
If surface is all there is, if "depth" is just another superficial layer beyond the initial surface, then nothing remains that is profound. And yet humanity's hunger for meaning is the most significant movement of thought underway in human culture.
Logic tells me there is no way that the five physical senses can ever take us beyond the surface. That is all they can touch, see, hear, smell, or taste. Sensebased knowledge is incapable of grasping something that doesn't have material parameters. It requires thinking and faith — a quiet heart — to perceive something different, something beyond the millions of layered surfaces presented by popular culture.
This "something beyond" was what Christ Jesus saw and taught. Here was someone who literally walked over water — surface — in defiance of material limitations. But as Mary Baker Eddy also noted concerning Jesus, "He plunged beneath the material surface of things, and found the spiritual cause" (Science and Health, p. 313). Jesus penetrated the surface of the material world that we call "real." He showed that there is a God who is transcendental to the human mind. She adds: "We cannot fathom the nature and quality of God's creation by diving into the shallows of mortal belief." (Science and Health, p. 292)
God's messages break through misperceptions of what is real and show us something else, the reality of Spirit and spiritual existence. In the modern age, long before our present surface culture, Mary Baker Eddy writes: "When examined in the light of divine Science, mortals present more than is detected upon the surface, since inverted thoughts and erroneous beliefs must be counterfeits of Truth. Thought is borrowed from a higher source than matter, and by reversal, errors serve as waymarks to the one Mind, in which all error disappears in celestial Truth" (Science and Health, p. 267). So do we need to believe all we see and hear? How do we get the facts - about Life, about our being?
All it takes to help forward the search for depth is a simple yearning for something beneath and beyond the surfaces of everyday life. We are being invited to dive into the dephts. And we are being asked every day by Life itself: "Hast thou walked in the search of the depth?" (38:16).
How spiritual perception healed someone who had attempted suicide you can read about here: Infinite good - the dawning and the meridian (by Allison W. Phinney)
Who is writing?
In my work as Christian Science practitioner and writer I draw on listening to God and listening to people.
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